Responsible Pet Ownership

Imagine a billion-dollar company called Responsible Pet Ownership. Their stated purpose? To provide essential services and education that will improve the lives of pets and their owners. Too many pet owners find themselves overwhelmed with the responsibilities of providing nutritious food, adequate exercise, and the attention that pets need for a quality life. Some of these beleaguered pet owners never asked to have such a responsibility, yet once they do, their lives become encumbered with the expectations of society and the needs of their pets. Puppies or kittens on Christmas morning are certainly cute and cuddly, but after only a month of pet ownership, many of these families struggle, and soon realize that their lives will never be the same.

Responsible Pet Ownership is here to help. When prospective pet owners need assistance to find the right pet for themselves, when they need some training or even supplies to get themselves on the right track, they can turn to Responsible Pet Ownership for the vital support they need.

These services are especially important for pet owners from the lower social classes. They are the ones who find pet ownership most burdensome. In far too many cases, the additional responsibilities of a pet have hindered a poor child or family from escaping the clutches of poverty. Since Responsible Pet Ownership provides essential social services for people in these conditions, the company receives a subsidy from governmental entities. The federal government has subsidized the work of RPO with over half a billion dollars over a year for these services. In this way, Responsible Pet Ownership fills the gaps in service provided by traditional veterinarians.

But the use of tax money invites public scrutiny and much criticism. Some people claim that since more pets are brought into an RPO office than come out, something dishonest must be taking place there. Is the business taking tax money and enriching its leaders without providing the services it claims to provide? Are the services really necessary? Is it providing those services in an ethically acceptable way? There are faith-based organizations that object in principle to the mass euthanization of animals, claiming that this is the true purpose behind Responsible Pet Ownership. Some go as far as claiming that behind closed doors, RPO is a secret partner with other corporate interests, especially pharmaceutical companies. Instead of euthanizing and disposing of the unwanted pets, the claim is made that RPO is selling them alive on a black market, for the purpose of vivisection and experimental drug testing. (Vivisection was promoted in the earlier days of the Progressive movement, inspiring the practices of the Soviet Union and Nazi Germany.)

In recent years, the pitch of the controversy surrounding Responsible Pet Ownership has risen. Citizen advocacy groups have engineered “sting” operations in which they pose as pharmaceutical company buyers and meet with RPO executives, recording the meetings with hidden cameras. These videos have been published online for the world to see. These groups claim they are doing the public service that the mainstream media ought to be doing. As a result, the traditional media organizations have portrayed their work as muckraking sensationalism, and reported the information as a controversy rather than an exposé. In the minds of those who suspect RPO of unethical practices, this has damaged the reputation of the traditional media, and confirmed their suspicions.

Yet the furor about the ethics at RPO has emboldened former employees to come forward and reveal what has really been happening in their so-called “puppy mills.” According to these former employees, RPO workers have lied to customers, saying that their pets have a terminal illness, or did not survive routine procedures. The company’s justification for this is that the customer will be better off without the burdensome responsibility of pet ownership. Meanwhile, the healthy pets are taken and sold on the black market for experimentation. Those that are not healthy enough for experimentation are sold into the pet food market.

These embarrassing claims have been mostly ignored by RPO media representatives and executives. Instead, the company focuses on how essential their services are for the community, and the good they do for the lower social classes by freeing them from the long-term responsibilities of pet ownership. It also stresses that any pets taken from their home situations of neglect and malnourishment are better off without a lifetime of suffering. Meanwhile, RPO has engaged in an intensive effort to rebuild its brand using social media. It has encouraged a campaign of re-posting memes that say, “I stand for Responsible Pet Ownership.”

When pressed on-camera, the CEO of Responsible Pet Ownership has followed the company line. Off camera, she has expressed frustration. “Look, we are dealing with pets here, but these people are treating us as though our business were based on seducing downtrodden women into physical peril with life-long sorrow and guilt, or killing defenseless human beings! We have our problems, but we’re not that bad.”

God Doesn’t Need an Hour of Your Time

Sometimes I have the impression that some of God’s people think they’re doing something for him when they show up for church on Sunday, whether fulfilling an obligation or doing Him a favor. Other times I have the impression that some of God’s people think they have come for a purpose comparable to watching a football game. When the score becomes badly lopsided in the fourth quarter and the result seems certain, it’s fine to spend game time raiding the kitchen for chips or beer. What could you possibly miss?

It’s important for God’s people to realize that He doesn’t need anything from them. You do him no favors by showing up on Sunday, and you have no obligation to turn over 59 minutes, 59 seconds of your precious Sunday morning to Him. He can do just fine without that, thank you very much.

It’s also important to realize that when we come to church expecting to be entertained, diverted, or otherwise “pulled in” to Sunday worship, we’re badly missing the point and depriving ourselves of something much greater and (dare I say it?) far more important that football. You can’t measure eternal life by quarters, or slow it down with time-outs.

So if God doesn’t need you there, and you don’t go for the entertainment value, is there any reason to attend church on Sunday?

Yes. Yes, there is.

First, let me clarify: I’m not saying that God will only give eternal life to those who came to church faithfully on Sunday. A presumable case in point was the penitent thief on the cross. But understand this: God doesn’t give eternal life to people the way a state fair vendor hands over a corn dog.

Lutherans should already understand the term “means of grace” in a common way. These are means by which God imparts His spiritual gifts to us. They involve common, outward, earthly things; even apparently unspiritual things like water, human language, bread, and wine. Anyone not paying attention to what God has said about this stuff should yawn at this point. But those who care more about what He says than about their own ideas of worship should sit up and pay attention. Baptism, the gospel message, and the Lord’s Supper are not idly called means of grace. For us, they are nothing less than the keys to paradise. If someone gave you the keys to a Ferrari or an F22, would you dare to complain about how boring and ordinary they look, or how unlikely it seems that they would really work? Because of what God imparts through them, the means of grace are themselves the most precious thing we can hope to receive on Earth, ever.

That’s what the Sunday service is for. It’s where you get to receive from God such valuable treasure that you can’t even hope to appreciate it properly. The structure of the service, which we call the liturgy, developed organically over centuries of use by God’s people, to address the shifting conditions of the world with the unchanging gifts of God in the means of grace. Those gifts don’t change, because the needs of humanity don’t change. We remain lost sinners without them. We need Jesus. They provide Him to us in the most comprehensive summary form available, right in the Sunday divine service.

We don’t come to church to serve God. He comes to church to serve us, because that’s how sinners receive eternal life. That’s what we mean by the term “Divine Service.”