Tag: bwteigen

Blogs and Allegiances

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The Church is not a business, though some aspects of business experience are helpful when managing earthly aspects of the Church.

Because of that, a Christian congregation is also not a business. Likewise, a synod or larger church body is not a business.

The business world is a bit like the military world. Decisions are made by a few, and everyone else has to follow them. Dissent is not tolerated. The leader(s) determine the principles of the organization, and anyone who contradicts them is terminated or disciplined.

This has been extended to publications. If an employee writes a book or blog that somehow comes against the principles or interests of his company, then he is in trouble. His allegiance, even in his privately published writings, is to his company. Personally, I think some companies have taken this way too far, but it’s a free country. They have the right to be wrong, just like the rest of us.

In the Church, our primary allegiance is not to our own congregation, nor to our synod, per se. That would be a kind of idolatry. It would be denominationalism, like backing the Red Sox only because you live near Boston, rather than because they have any particular virtue or skill. Applied to baseball, that approach is fine. Applied to churches, it’s wrong. Some churches and synods are more virtuous than others, because they hold to the Word of God in doctrine and practice better than others.

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The Use of Reason and the Use of Aristotle

Jesse1 Comment

In giving Chemnitz’s stance with regard to the Scriptures and his hermeneutical principles, it is necessary to consider his view of reason and the use of Aristotelian terms and conceptual usages. Chemnitz is a sharp thinker who recognizes the necessity of precise definitions and nice distinctions. He will draw valid conclusions from clear propositions of Scripture. But he follows Luther in holding that there is no place in theology for reason corrupted by natural man. In spiritual matters reason must take its premises from the Word. While at times it may be harmless to borrow Aristotelian terminology (such as causa efficiens, causa instrumentalis, causa finalis, rem sacramenti, etc.), it can become dangerous and limit the Word of God because these terms of Aristotle are designed for the secular world. There is a vast difference between the earthly kingdom and the spiritual or heavenly kingdom, where we deal with things which eye has not seen nor ear heard nor entered into the mind of man.

— Bjarne Wollan Teigen, The Lord’s Supper in the Theology of Martin Chemnitz p. 21.

It is worth noting that Chemnitz avoids the use of Aristotelian terms and concepts, yet still uses reason and logic in presenting theology. In particular, Teigen wrote “In spiritual matters reason must take its premises from the Word.” He does not say that in spiritual matters, the whole deductive system of premises and conclusions is useless. No, he says that the premises must come from the Word. It follows (if I may), that scriptural premises will render scriptural conclusions.

Sometimes we have too much distrust of reason. A certain kind of distrust is healthy, as described above. But if we reject something simply because it was arrived at by the use of reason — a glorious gift of God and a servant in the house of theology — then we have gone too far, and thrown down an important tool or weapon that our Lord has given His Church.