Why Rush is Successful

I’ve already done my voting by mail, and I think every voter should make an informed, conscientious decision according to the principles of his own faith and philosophy. That said, …

I thought I’d offer a quick comment on Rush Limbaugh. He’s hated by many and yet remains number one. Why do so many listen to him? I suppose you’d have to ask each one. Myself, I don’t listen much these days, because it’s pretty inconvenient. However, I get these “Rush in a Hurry” emails that summarize a few of the topics he touches on in his show. Occasionally — very occasionally, I’ve heard him overstate something or go too far beyond his areas of expertise. But most — and it’s almost all — of the time, he has a way of expressing what I’ve been thinking myself. Of course, a good demagogue can make people think that, but I think I’m too stubborn and suspicious by nature to be so easily mesmerized. I may be idealistic in a way too, but not to the point of blindly following a smooth tongue.

Today, Rush included a link to a free audio segment of his show that does an outstanding job of speaking my mind. Maybe it’s the Jonah Goldberg book I read, or the way our current executive branch has been enlarging federal power by leaps and bounds, but something about one of the presidential candidates and his followers just screams “Beware: fascism!” to me. Rush does a pretty good job of articulating that. I suppose if you want to know what I mean by “fascism,” you’ll have to read the book, or maybe listen to the clip.

By the way, there’s another talk show host who’s on at more convenient times for me. (Translation: when I drive places.) His name is Lars Larsen, and his influence seems to be expanding quickly. I enjoy his no-nonsense style, and his usually-fair and deliberate efforts to understand what his callers say.

No, I don’t look for radio shows of a lefterly bent, though there’s a whole liberal station in Portland I’ve sometimes tuned in while driving. The signal to noise ratio on that particular station usually seems lower than I can tolerate, so I vote with my radio dial. Capitalism in action, and a healthy dose of freedom.

Oak tables and chairs made from wine barrels.

Quartersawn white oak is heirloom-quality furniture material. We’re talking many hundreds of years here, if the furniture is not broken beyond repair. But now consider this: quartersawn white oak with the unique characteristics of wine barrel staves. The staves are curved, of course, but the barrels are also charred inside and stained with years of wine. It’s a look that I’d guess would be hard to duplicate by other means. Another interesting thing is that staves are a bit different from boards. Staves for making primitive-type bows are generally made by splitting the log — at least initially — instead of sawing it. I wonder if the same was true for the raw materials that went into Norwegian stave churches.

I’m not a wine person, though I do enjoy a glass from time to time. And I know there are wine people out there. If you like interesting furniture, and especially if you have a more-than-passing interest in wine, wouldn’t a barrel-stave table and chairs be a fascinating conversation piece, as well as long-lasting furniture? I guess that depends upon the design; whether it retains some of the barrelish character and coloring. Well, if you’d like to see one implementation of this idea, see Barnhouse Products, where Mark Lutz has been making this kind of furniture for several years. I’ve seen some of his pieces in nicely-decorated wine tasting rooms, and they fit rather well.

Christian Doctrine Vs. Class Warfare

No godly person believes that the position of a magistrate is better in the sight of God than that of a subject, for he knows that both are divine institutions and have a divine command behind them. He will not distinguish between thet position or work of a father and that of a son, or between that of a teacher and that of a pupil, or between that of a master and that of a servant; but he will declare it as certain that both are pleasing to God if they are done in faith and in obedience to God. In the eyes of the world, of course, these ways of life and their positions are unequal; but this outward inequality does not in any way hinder the unity of spirit, in which they all think and believe the same thing about Christ, namely, that through Him alone we obtain the forgiveness of sins and righteousness. As for outward behavior and position in the world, one person does not judge another or criticize his works or praise his own, even if they are superior; but with one set of lips and one spirit they confess that they have one and the same Savior, Christ, before whom there is no partiality toward either persons or works (Rom. 2:11).

Martin Luther, 1535 Lectures on Galatians (LW 27:61)

Happy Birthday, United States of America

May you honor your fathers and their wisdom, that you may live long in the land where God has established you.

IN CONGRESS, JULY 4, 1776

The unanimous Declaration of the thirteen united States of America

When in the Course of human events it becomes necessary for one people to dissolve the political bands which have connected them with another and to assume among the powers of the earth, the separate and equal station to which the Laws of Nature and of Nature’s God entitle them, a decent respect to the opinions of mankind requires that they should declare the causes which impel them to the separation.

We hold these truths to be self-evident, that all men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the pursuit of Happiness. — That to secure these rights, Governments are instituted among Men, deriving their just powers from the consent of the governed, — That whenever any Form of Government becomes destructive of these ends, it is the Right of the People to alter or to abolish it, and to institute new Government, laying its foundation on such principles and organizing its powers in such form, as to them shall seem most likely to effect their Safety and Happiness. Prudence, indeed, will dictate that Governments long established should not be changed for light and transient causes; and accordingly all experience hath shewn that mankind are more disposed to suffer, while evils are sufferable than to right themselves by abolishing the forms to which they are accustomed. But when a long train of abuses and usurpations, pursuing invariably the same Object evinces a design to reduce them under absolute Despotism, it is their right, it is their duty, to throw off such Government, and to provide new Guards for their future security. — Such has been the patient sufferance of these Colonies; and such is now the necessity which constrains them to alter their former Systems of Government. The history of the present King of Great Britain is a history of repeated injuries and usurpations, all having in direct object the establishment of an absolute Tyranny over these States. To prove this, let Facts be submitted to a candid world.

He has refused his Assent to Laws, the most wholesome and necessary for the public good.

He has forbidden his Governors to pass Laws of immediate and pressing importance, unless suspended in their operation till his Assent should be obtained; and when so suspended, he has utterly neglected to attend to them.

He has refused to pass other Laws for the accommodation of large districts of people, unless those people would relinquish the right of Representation in the Legislature, a right inestimable to them and formidable to tyrants only.

He has called together legislative bodies at places unusual, uncomfortable, and distant from the depository of their Public Records, for the sole purpose of fatiguing them into compliance with his measures.

He has dissolved Representative Houses repeatedly, for opposing with manly firmness his invasions on the rights of the people.

He has refused for a long time, after such dissolutions, to cause others to be elected, whereby the Legislative Powers, incapable of Annihilation, have returned to the People at large for their exercise; the State remaining in the mean time exposed to all the dangers of invasion from without, and convulsions within.

He has endeavoured to prevent the population of these States; for that purpose obstructing the Laws for Naturalization of Foreigners; refusing to pass others to encourage their migrations hither, and raising the conditions of new Appropriations of Lands.

He has obstructed the Administration of Justice by refusing his Assent to Laws for establishing Judiciary Powers.

He has made Judges dependent on his Will alone for the tenure of their offices, and the amount and payment of their salaries.

He has erected a multitude of New Offices, and sent hither swarms of Officers to harass our people and eat out their substance.

He has kept among us, in times of peace, Standing Armies without the Consent of our legislatures.

He has affected to render the Military independent of and superior to the Civil Power.

He has combined with others to subject us to a jurisdiction foreign to our constitution, and unacknowledged by our laws; giving his Assent to their Acts of pretended Legislation:

For quartering large bodies of armed troops among us:

For protecting them, by a mock Trial from punishment for any Murders which they should commit on the Inhabitants of these States:

For cutting off our Trade with all parts of the world:

For imposing Taxes on us without our Consent:

For depriving us in many cases, of the benefit of Trial by Jury:

For transporting us beyond Seas to be tried for pretended offences:

For abolishing the free System of English Laws in a neighbouring Province, establishing therein an Arbitrary government, and enlarging its Boundaries so as to render it at once an example and fit instrument for introducing the same absolute rule into these Colonies

For taking away our Charters, abolishing our most valuable Laws and altering fundamentally the Forms of our Governments:

For suspending our own Legislatures, and declaring themselves invested with power to legislate for us in all cases whatsoever.

He has abdicated Government here, by declaring us out of his Protection and waging War against us.

He has plundered our seas, ravaged our coasts, burnt our towns, and destroyed the lives of our people.

He is at this time transporting large Armies of foreign Mercenaries to compleat the works of death, desolation, and tyranny, already begun with circumstances of Cruelty & Perfidy scarcely paralleled in the most barbarous ages, and totally unworthy the Head of a civilized nation.

He has constrained our fellow Citizens taken Captive on the high Seas to bear Arms against their Country, to become the executioners of their friends and Brethren, or to fall themselves by their Hands.

He has excited domestic insurrections amongst us, and has endeavoured to bring on the inhabitants of our frontiers, the merciless Indian Savages whose known rule of warfare, is an undistinguished destruction of all ages, sexes and conditions.

In every stage of these Oppressions We have Petitioned for Redress in the most humble terms: Our repeated Petitions have been answered only by repeated injury. A Prince, whose character is thus marked by every act which may define a Tyrant, is unfit to be the ruler of a free people.

Nor have We been wanting in attentions to our British brethren. We have warned them from time to time of attempts by their legislature to extend an unwarrantable jurisdiction over us. We have reminded them of the circumstances of our emigration and settlement here. We have appealed to their native justice and magnanimity, and we have conjured them by the ties of our common kindred to disavow these usurpations, which would inevitably interrupt our connections and correspondence. They too have been deaf to the voice of justice and of consanguinity. We must, therefore, acquiesce in the necessity, which denounces our Separation, and hold them, as we hold the rest of mankind, Enemies in War, in Peace Friends.

We, therefore, the Representatives of the united States of America, in General Congress, Assembled, appealing to the Supreme Judge of the world for the rectitude of our intentions, do, in the Name, and by Authority of the good People of these Colonies, solemnly publish and declare, That these united Colonies are, and of Right ought to be Free and Independent States, that they are Absolved from all Allegiance to the British Crown, and that all political connection between them and the State of Great Britain, is and ought to be totally dissolved; and that as Free and Independent States, they have full Power to levy War, conclude Peace, contract Alliances, establish Commerce, and to do all other Acts and Things which Independent States may of right do. — And for the support of this Declaration, with a firm reliance on the protection of Divine Providence, we mutually pledge to each other our Lives, our Fortunes, and our sacred Honor.

Copyrights on Church-related Works

While I was on vacation, there was a lively little comment discussion at Cyberbrethren about copyright laws. Since the comment period is ended, and since I have my own blog, I’ll add my two cents here.

Pastor McCain and those who left comments expressed one important purpose for copyright laws, and the reason we ought to abide by them. That is, the people who produce works under copyright should be certain that they will receive fair compensation for their efforts. Our society benefits as a whole by their work, so it is in our collective interest to assure creative people that their time and energies will support them and their families.

However, there is another, equally important element in the concept of copyrights. This element was largely left out of the discussion at Cyberbrethren, possibly because it does not apply to the immediate issue of contemporary works from CPH. Yet I think it does apply. The other important element is this: copyrights expire.

The expiration of copyrights is not an afterthought, but an essential part of the way they benefit society. You see, if they did not expire, then society would forever have to pay a premium to benefit from the copywritten works. How would you like to pay $35 today for every copy of Hamlet you might need to use? Or how about $3 per individual license of the lyrics to A Mighty Fortress? But thankfully, Hamlet is now in the public domain, like the Triglotta. Some day, Concordia will also be in the public domain. At that time, its benefits to our society will continue, possibly even increasing due to its expanded availability.

A copyright may be used by those who hold it for more than producing a monetary income. It may also be used to ensure that the copywritten work and its derivative works continue to be available for use by the public as long as the copyright remains in effect. For example, see Copyleft. This is a good thing, which is not to say that the traditional use of copyrights is necessarily a bad thing.

Two Years and Counting: Lessons (Re-)Learned

So it’s been two years since the Plucked Chicken hatched. Here are a few things I’ve learned, especially from readers of the PC with their reactions and responses.

  • Covering a wider spectrum of topics attracts more visitors. So if I could only make the time for posting on more of the things and thoughts that happen each day, the PC might be read more than it is.

  • Persistence helps, but logic does not always prevail. You might think it should, but remember, we’re dealing with human beings here.

  • People will respect others for sticking to their principles, but it can take a long time before they recognize it. In the meantime, things can be unpleasant.

  • You catch more flies with honey than with vinegar. Other things can draw flies too.

  • The quick and practical way is politics. That is the dark side. Matters of truth and virtue are sometimes impractical, but that does not mean they are bad.

  • There is a difference (though it is hard to express) between merely sticking to one’s principles and also publicly advocating them. The latter is risky for everyone, because Christians are sinners, too. However, God would have us take such risks, so that His Word may prevail.

  • People who leave comments don’t necessarily want a response to their comments. They may especially not want a response when I take issue with something they’ve written. I would encourage them to respond at length on their own blog. Really.

  • When someone happens to write what others are thinking, the others are thankful and supportive. That does not mean they are ready to write publicly too.

  • A lone voice in the wilderness is much better than no voice at all.

  • An effective way to prevail over a lone voice in the wilderness is to ignore it. However, those with truth and virtue on their side do not need such a strategy.

Can you think of other lessons learned these last years? Do you think I’m full of something here? Do you want to suggest other possible topics? Feel free to contribute your thoughts.

“Authentic” Worship

Just last night, I was reading a book recommended by dear members of one of the churches where I serve. It comes from the Evangelical tradition, written by a highly influential minister that I’ve been mostly unfamiliar with. I haven’t avoided his work purposely; I just don’t enjoy listening to Evangelical sermons on the radio, watching them on television, or (usually) reading their materials. Part of my problem is that I have a considerable library of excellent theological writing that I still need to read through for the first time — including Luther’s Works.

Because of the recommendation, I began reading this book last night and found it rather easy to read. Most of what is written there so far is edifying. My only criticism is that the author seems to have little appreciation that our Christian growth and identity are rooted in Law and Gospel, the basic messages of holy scripture through which God acts upon us. Instead, he (so far) has expressed that our experience as Christians in cognitive contact with the events of Jesus’ life is what provides our growth in the faith.

One thing gave me pause, since I had never noticed its use before. The author described the worship of his congregation as “authentic.” On the surface, it meant little to me. Then I wondered what the alternative would be. Inauthentic, false worship? Still, it made little sense, because I could only think of false worship as that which focuses upon false gods. On the other hand, the Bible is replete with examples of people who want to worship and express their spirituality in a way of their own choosing instead of God’s way. Could the author simply mean that his church worships as God has directed in Holy Scripture, instead of incorporating the spontaneity that characterized the Israelites’ decision to bow down before a golden calf, or the independence that characterized the sin of Jeroboam? I was skeptical.

By a happy coincidence (if there is such a thing), Gene Edward Veith calls attention today to an article in Touchstone by Michael Horton, which sheds light on the term “authentic worship.” “Authentic” is paired with “spontaneous” and contrasted with “predictable and disciplined.” In other words, it’s pretty much the opposite of worship in the churches I serve, where the attendees always know what sort of things will happen before they arrive. Yet I still wonder if the author of this book and I are still understanding his expression in the same way. Is his “authentic” worship also predictable and disciplined? Is it spontaneous? I wonder.

The Horton article contains a lot of other food for thought. Since he is a bit closer to the Evangelical world from which this book comes, I’m inclined to believe that he understands its language better than I do.

Christ is risen.

The historic fact of Jesus’ resurrection from the dead makes all the difference.

It sets Christianity apart from every alternative as the one, true faith.

It confirms what Jesus said about Himself, about His death, and our connection to Him.

It shows us where we who follow Christ are headed: eternal life.

In the perspective of Easter, the intramural contests and controversies in our Lord’s Church can be seen in their proper light. To lose the Gospel is to lose everything. Yet during this temporal life, this time of grace, we can afford to be as patient with one another as God has been with us.

May we be faithful to our risen Lord with the greatest confidence of His favor, and also faithful to one another, in the deepest humility.

Christ is risen indeed!

LCMS Gets Tough on Fellowship

If you read this blog, you probably already know that today, the radio show Issues, Etc. was canceled by the Lutheran Church-Missouri Synod. Christians all around the globe are wondering why. I’m not, because it seems rather obvious. I could be wrong. What do I know? On the other hand, I can see a church by daylight.

It’s not that Issues, Etc. had fallen into some grave doctrinal error, and was unwilling to be corrected by holy scripture.

It’s not that Issues, Etc. was bad-mouthing or embarassing the historic identity of the Lutheran Church-Missouri Synod, or any of its historic values.

The problem is one of fellowship. The doctrinal and practical principles guiding Issues, Etc. are deemed by someone to be no longer compatible with the doctrinal and practical principles guiding the Lutheran Church-Missouri Synod.

How can that be? The LCMS has changed, over time. It’s not so surprising, because most things change over time. In the case of the LCMS, change has been happening for a long time already. Some of the confessional frogs have already left the simmering pot behind. (syncretism, anyone?) Others have not. I write this not to denigrate them. I respect them deeply, though I may have chosen differently. Issues, Etc. was having a profound cooling influence on the pot, and someone didn’t like it. Well, now the LCMS can really turn up the heat. Watch out, CPH, or you’ll be ablaze before you know it.

I’m admittedly ignorant of LCMS politics on the whole. Doctrine concerns me more than politics. Yet we’ve had our share of politics in the ELS, too. What a waste.

However, the great thing about being a Christian, and being a Lutheran, is that the biblical doctrine we treasure really is all that. It is the only genuine basis for unity, and if we give it more than lip-service, we will find that we are not alone — even when we are.

The dirty little secret is that all synods change over time. Practically speaking, an orthodox synod is a myth of modern Lutheranism. When someone claims his synod is orthodox, it would often be more accurate to say that his synod has become the measure of orthodoxy. These days, “orthodoxy” is seldom meant the way Walther meant it. It’s relativized in the ELS, in the WELS, in the LCMS, and anywhere else that the word orthodox has more than historic relevance (that does not include the ELCA, unfortunately; watch for its disappearance in the LCMS too). That’s why we should constantly learn the meaning of fellowship, as it is defined in the Lutheran Confessions. It’s a good antidote for the myth of the orthodox synod (HT: RDP), and it’s encouraging for those who are martyred by “orthodox synods.”

Kudos to Issues, Etc. for your faithful work. Perhaps we will soon be able to recognize church fellowship with each other. You are a witness for confessional Lutheranism.

VDMA

Expelled

I’ve been entertained by Ben Stein, and was impressed with what he achieved with his game show. I had no idea about his past. This guy knows stuff! He’s done stuff!

From the advertising, it seems he’s involved in a forthcoming movie, which aims to educate its viewers about an important contemporary cultural issue. In particular, the long trailer available at the movie’s web site smartly presents a problem with the free exchange of ideas on their own merit, within some segments of academia and science. If its premise is true, the movie is virtually guaranteed not to win any academy awards, but I’d like to see it anyway. Will it improve conversation on this topic? I doubt it. The adherents of Darwinism follow its doctrine more zealously than most Christians follow the Bible.